The Bride of Christ and the Wedding Feast of the Lamb

Throughout the pages of Scripture and the teachings of the Church Fathers, one theme emerges with startling clarity: the relationship between God and His people is a divine romance. From Eden to the Cross, from the prophets to the heavenly vision of the New Jerusalem, we see a God who loves His people as a […]

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Grace, Sin, And Free Will: The Pelagian-Augustinian Debate Unveiled

Grace, Sin, And Free Will: The Pelagian-Augustinian Debate Unveiled

Introduction The Pelagian controversy, one of the most pivotal theological debates in Christian history, emerged in the early 5th century and fundamentally shaped doctrines of human nature, sin, grace, and salvation. At its heart was a profound clash between two theological systems: the optimistic anthropology of Pelagius, a British monk, and the deeply grace-centred theology

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Theotokos as the controversy of Nestorius in the Early Church

Understanding Nestorius: The Origins of the Nestorian Heresy

Nestorianism, named after its chief proponent Nestorius, emerged as a significant theological controversy in the early Christian church, particularly concerning the nature of Christ and the proper title for the Virgin Mary. This heresy, which was later condemned by the church, revolved around complex doctrinal disagreements about Christ’s divine and human natures, and it left

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Council of Nicaea drawing

The Arian Crisis: How One Controversy Clarified Christian Belief

Arianism, named after the Alexandrian presbyter Arius (c. 250–336 AD), represents one of the most significant theological challenges in early Christian history.1 It sparked one of the most contentious and long-lasting conflicts within the early Church, leaving an indelible mark on Christian doctrine and ecclesiastical politics. The Arian controversy revolved around the nature of Christ’s

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A Brief History of the Birth and Crucifixion Dates of Jesus

Modern scholars have calculated that Jesus was likely born between 4 and 6 BC, meaning He, the Son of God, was born during the 21st to 23rd year of Augustus Caesar’s reign, who was also called Divi filius, meaning “son of a god.” While AD 1 was originally intended to mark the birth of Jesus, a discrepancy arose due to

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