Thomas Aquinas’s Third Way (Via Tertio), outlined in his Summa Theologiae, argues for the existence of God through the concepts of contingency and necessity. This argument centres on the observation that the existence of contingent beings (those that depend on external factors for their existence) requires the existence of a necessary being, which Aquinas identifies […]
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St. Thomas Aquinas’ First Way (from Change) and Second Way (from Efficient Causes) are foundational arguments in his Five Ways for proving the existence of God. These arguments reveal Aquinas’ deep metaphysical insight into the nature of existence, causation, and change. While closely related, they address distinct aspects of reality. Understanding these arguments also requires
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Gospel of Luke The parable of the nobleman is a striking tapestry, woven with the threads of expectation, responsibility, and judgment. It invites the listener not merely to hear, but to wrestle with the weight of stewardship under the watchful gaze of a king. Indeed, there is something both deeply uncomfortable and richly illuminating in
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Gospel of Luke The healing of the blind man on the road to Jericho is a profound encounter that speaks to the nature of faith, the recognition of our spiritual blindness, and the transformative power of God’s grace. The man’s persistent cry, “Son of David, have pity on me!” is an act of bold faith.
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Introduction The Pelagian controversy, one of the most pivotal theological debates in Christian history, emerged in the early 5th century and fundamentally shaped doctrines of human nature, sin, grace, and salvation. At its heart was a profound clash between two theological systems: the optimistic anthropology of Pelagius, a British monk, and the deeply grace-centred theology
Grace, Sin, And Free Will: The Pelagian-Augustinian Debate Unveiled Read More »
The sin against the Holy Spirit is not a single act or offense but a persistent state of rejecting God’s grace and the workings of the Holy Spirit in one’s heart. It involves a refusal to repent and accept forgiveness, which makes it impossible to be reconciled with God. The Catechism of the Catholic Church
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